Pierre-Joseph Proudhon: "To be governed is to be watched, inspected, spied upon, directed, law-driven, numbered, regulated, enrolled, indoctrinated, preached at, controlled, checked, estimated, valued, censured, commanded, by creatures who have neither the right nor the wisdom nor the virtue to do so. To be governed is to be at every operation, at every transaction noted, registered, counted, taxed, stamped, measured, numbered, assessed, licensed, authorized, admonished, prevented, forbidden, reformed, corrected, punished. It is, under pretext of public utility, and in the name of the general interest, to be place under contribution, drilled, fleeced, exploited, monopolized, extorted from, squeezed, hoaxed, robbed; then, at the slightest resistance, the first word of complaint, to be repressed, fined, vilified, harassed, hunted down, abused, clubbed, disarmed, bound, choked, imprisoned, judged, condemned, shot, deported, sacrificed, sold, betrayed; and to crown all, mocked, ridiculed, derided, outraged, dishonored. That is government; that is its justice; that is its morality."

The General Idea of the Revolution in the Nineteenth Century: It is an opinion generally held nowadays, among men of advanced views as well as among conservatives, that a revolution, boldly attacked at its incipiency, can be stopped, repressed, diverted or perverted; that only two things are needed for this, sagacity and power. One of the most thoughtful writers of today, M. Droz, of the Academie Francaise, has written a special account of the years of the reign of Louis XVI, during which, according to him, the Revolution might have been anticipated and prevented.

The Theory of Property: Property is a question rendered formidable by the interests that it puts into play, the desires that it awakens, the terrors to which it gives rise. It is a word made terrible by the numerous meanings that our language attributes to it, the equivocations that it allows, and the nonsense that it tolerates. Who has never, through ignorance or through bad faith, followed it onto this very terrain? What can I hope or do, when I see jurists, law professors, and laureates of the Institute confuse property with all the forms of possession, rent, farm rent, emphyteusis, usufruct, and the enjoyment of things that are consumed by use?

The Celebration of Sunday: The celebrated Sir Francis Bacon was called the reformer of human reason for having replaced the syllogism with observation in the natural sciences; the philosophers, following his example, teach today that philosophy is a collection of observations and facts. But, certain thinkers have said to them, if truth and certainty exist in philosophy, they must also exist in the realm of politics: thus, there is a social science responsive to evidence, which is consequently the object of demonstration, not of art or authority, not, that is, of arbitrary will.


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